Christian, [7 Nov 2021 at 20:33:28 (7 Nov 2021 at 16:35:22)]:

Kinship is one of the most important organizing components of society. This social institution ties individuals and groups together and establishes a relationship among them.  The term “extended family” refers to blood or kin that connects successive generations through paternal or maternal lines of descent. The extended family is one which has always existed and it is a major structure of the Africa family. When a married couple lives with the husband’s parents, or grandparents shares a home, the family transitions from nuclear to extended. [Stanton, 1995] Patterns of kingship and residence, offers clarity in defining an extended family as “an ongoing body with a geographical base and it transcends the lifetime of its members. An extended family is composed of one of four variants. First, a compound family is formed through the combination of nuclear families. Second, a polygynous household consisting of one man, his wives and their respective children may also be an extended family. Polygyny is associated with poor childhood health outcomes [Omariba and Boyle 2007, Smith-Greenaway and Trinitapoli 2014]. Thus, my focus will be on the extended family as the main support in African communities and Africa as the main support for the less privileged people.


One of the wellsprings of social emotionally supportive network in Africa is the more distant family on account of its socialization capacities. Socialization involves the childhood of youthful ones by instilling virtues in the youngsters for them to squeeze into the general public they abide in. This capacity isn't finished by the organic guardians alone yet in addition other more seasoned individuals in the more distant family like the grandparents, aunts and uncles, particularly at the end of the natural guardians. The inclination or likelihood that the kids or vagrants will wander off-track is exceptionally low and will not discard their virtues since, the more distant family is there to assume control over the socialization interaction for the youngsters to squeeze into the general public. Indeed, even in the homes where polygyny is rehearsed, co-spouses share this socialization obligation as delineated by [Suda 1992, p.201] "co-activity between co-wives, particularly concerning sharing youngster raising and different obligations, and different elements related with the training".


Additionally, the more distant family gives government assistance administrations to its individuals in African Societies. With regards to government assistance administrations, the majority of the emerging nations are falling behind which makes it the sole liability of the more distant family to offer that social help. As indicated by [Ohaeri,1998) The shortfall of social government assistance are administrations given by the agricultural nations when contrasted with the created nations urges the more distant family to be the main method for social help for the deranged. Individuals in African social orders who needs friendly government assistance administrations like the debilitated, actually disabled or tested, outwardly hindered and vagrants for the most part get the required help from their more distant family individuals without the state mediation. Notwithstanding the more distant family, these individuals will be left with no choice than to ask in the city or become destitute


In a circumstance where a relative or the top of the family who is the provider is tainted with ongoing and serious sicknesses like the HIV/AIDS, every day exercises of the family quarrels to change. At most cases female individuals like moms and girls will in general deal with the debilitated. Assuming, when the two guardians are tainted by the disorder, and in the advertisement he nonappearance of the more distant family, the little youngster subsequently the girl needs to exit from school and remain at home to deal with the wipe out guardians. [Rose,2007, p. 53] represents; little girls might be called upon to expect the job of the family head and take up the obligations of giving and minding to guardians and kin. The outcome is that the family become more unfortunate, children dropout of school, the way of life decays, kid endurance diminishes and at last youngsters are stranded. At the point when this occurs, the propensity of rebelliousness and social indecencies increments. Social indecencies like prostitution, equipped theft, among others will be high which will unfavorably influence the social government assistance administrations given by the more distant family fills in as a social emotionally supportive network which will help with destroying these social issues in Africa. Once more, the monetary help of the more distant family will in general give some assistance to the monetarily unsteady ones. This assists with supporting the way of life of individuals.


Moreover, the more distant family is losing its acknowledgment in the African culture because of modernization. The connected qualities like appropriate preparing which incorporates discipline, regard, sympathy and moral uprights depicted by the more distant family is being peered down. Because of modernization, most use are going unpredictable. [Mberengwa, 2007] says, “it is hazardous to have a country brimming with individuals without any ethics”. Regardless of how evolved we become, it is a cultural commitment to realize what is good and bad. Without the more distant family assisting with ingraining the qualities and ethics, the African culture, will lose its acknowledgment and the adolescent may not have the foggiest idea about the freedoms from the wrongs and the customs of their social orders' Therefore there is the need to perceive and maintain the activity of the more distant family in our different African societies.


On the whole, the diverseness of the extended family makes it a good Institutions to seek an receive help financially and emotionally and the like. Family meetings, communication, ceremonies, among other events grant the stage for the well-to-do in the family to pool resources together to assist the needy and unsteady in the family being it health-wise, education-wise, and so on. The extended family is one of the most important socialization tool. The older and more experienced individuals in the family help engrain in the younger generation. Extended family is regarded as the cornerstone of individual behavior and any behavior contrary to the anomaly concludes a broken extended family. The social construction and imagination of social problems such as HIV/AIDS, disrupts the proper functioning of an individual, leading one astray on most cases. To lighten the burden on the extended family, governments assistance administrations are encouraged to play more active roles and extend helping hands to individuals through organized seminars and aid programs.


REFERENCES

Mathambo, V., & Gibbs, A. (2009). Extended Family Childcare Arrangements in a Context of AIDS: Collapse or Adaptation? AIDS Care: Psychological and Socio - Medical Aspects of HIV/ AIDS, 22 - 27

Mberengwa, L. R. (2007). Family Strengths Perspectives from Botswana. Marriage and Family Review, 41 (1), 27 - 46.

Ohaeri, J. U. (1998). Perception of The Social Support Role of the Extended Family Network by Some Nigerians with Schizophrenia and Affective Disorder. Journal Social Science and Medicine, 47 (10) 1463 - 1472.

Rose, J. M. Dorothy, N. O., & Ngige, R. L. W. (2007). Family Strengths Challenges in Kenya. Marriage and Family Review, 41 (1 - 2), 41 - 70.

Suda, C. (1997). Street Children in Nairobi and the African Cultural Ideology of Kin - Based Support System Change a Challenge. Journal Of Child Abuse Review, 6, 199 - 21